A little while ago I received a response from a priest who wrote to me about the subject of marriage equality in South Africa.
I had said in an interview with Behind the Mask - and he quoted me: "Gay people can marry, but under a separate Act, and also, without a choice of in or out of community of property, and also without the freedom of choice to have a religious ceremony or not - and as Apartheid made us all keenly aware, separate is not equal - but it certainly is separate", Engela said.""
He said: "Of course gays can get married under the Civil Union Act; but surely they have the choice of having an ante nuptial contract drawn up before they get married! They also do have the choice of having a religious wedding ceremony, there are ministers of religion who are marriage officers under the Civil Union Act, I am one of them and I do officiate at same sex religious weddings."
I had of course been quoting a legal expert who had spoken to a community gathering at an ECGLA event in Port Elizabeth several weeks before - at least on the subject of the ANC - no, not Juliaaas - but on the Anti-Nuptial Contract.
What I liked about the person who wrote the letter, was his statement that he officiates at same gender weddings - but I was still unclear about whether this was as a de facto religious personage, as to my knowledge, the Catholic Church still forbids its members from doing so. For that reason, I decided not to mention his name in my reply, which is included below:
Thank you for taking the time to comment. I would like to respond though:
If same sex couples wishing to marry have to make special arrangements in order to meet (or nearly meet) the same standards or conditions as heterosexual couples marrying - is it really "equal"?
If same sex couples wish to marry in their own churches, how can this happen if their church or denomination refuses to allow them the same courtesy accorded to heterosexual couples? Is this equal?
“The Time Saving Agency” by Christina Engela
“The TSA liked having fresh agents on the job with a clear mind and steady hand. Time travel wasn’t for the faint of heart. The pay was good enough, but as Scrooby had decided long ago, that even if he didn’t get paid for it, the thrill alone was payment enough. Then again, the TSA realized they couldn’t afford to have disgruntled employees with the power of God at their fingertips, so the pay was very, very good.
Things happen at a certain time in a certain way, which in a sense, is what it’s all about. If it didn’t, then things would be completely different. Johnathan Scrooby was extremely tense. His job at the Time Saving Agency was a tough one. Billions of lives depended on him not screwing up. Once, he’d screwed up in only a small way and people wore those little yellow smiley faces on t-shirts for decades afterwards. And that was just a small screw up.
A week ago, the American War of Independence was fought in Mexico. Yesterday Napoleon managed to dig a tunnel across the English Channel, invaded London and everybody at the Agency ended up speaking French for a while. Sorting that out had been… well, challenging. Mon dieu.
Something smelled funny in the Anals of History. Things were not as they were supposed to be. Someone somewhere was tinkering with the works. Somehow, he had to go back and fix it or who knows what might happen this time.”
Published: May 25, 2016
Binding: Perfect-bound Paperback
Dimensions (inches): 4.25″ wide x 6.88″ tall (pocketbook)
‘Like’ The Time Saving Agency by Christina Engela on Facebook
Buy “Keep Off The Crabbygrass” – an omnibus of the first four titles of the Quantum Series and save on the cost of buying all four titles separately!
Find out more about Christina Engela and her books at The Crow Bar.
If you want to know what Christina Engela’s focus group or target market is, please read here. You can also browse Christina Engela’s books via her Facebook Shop. Catch up with Christina’s latest by reading her newsletters and news posts!
Taking this a step further, how many denominations permit same gender marriage ceremonies in their buildings - or allow their ministers to officiate at same gender weddings? How many denominations tolerate gay clergy or their gay ministers themselves to be married? (I quote the case of Rev Ecclesia de Lange who was dismissed from the Methodist Church of SA for marrying her partner in a church of another denomination as an example).
Furthermore, considering the general scarcity of churches available to facilitate same sex weddings - and clergy legally able to officiate over such weddings, how is this in any way shape or form EQUAL to heterosexual marriage?
Aside from the added inconvenience of having to search for church and minister - incurring added travel and accommodation costs, how is this equal?
How is being left with the "Hobson's choice" of getting married by a Home Affairs officer in a shabby, non-religious, Home Affairs chapel, equal? The entrance to the wedding chapel in Port Elizabeth for example is inside the Home Affairs office, filled with queues of aggravated noisy people standing in winding lines, waiting to be served. What a romantic sight to behold when you emerge from the chapel!
Apparently, according to legal experts the so-called "civil union act" doesn't provide for anti-nuptial contracts, at least, not as far as same-gender couples are concerned.
Straight couples can easily get religious weddings - in fact, it is automatically assumed that this will be the case. Straight couples can also get civil unions if they don't want to have religious weddings - but gay couples still struggle and have to fight to get religious weddings - and essentially today, even when they do get married - they are just getting a civil union with a thin coat of dodgy paint covered in grit and unwanted debris in a slightly different shade of what they didn't want.
What we have here is an act which gives gay people "marriage" and calls itself not the "Marriage Equality Act", or the "Gay Marriage Act" - but the "Civil Union Act". Not even the name of the Act indicates equality. Aha.
So you think you're getting married, do you? No. You're getting civil union-ed.
If marriage equality in South Africa was truly a reality, then the existing Marriage Act would have been amended to reflect marriage between two consenting adults, with no mention of gender. If marriage equality was a fact for gay people in South Africa, then gay people would not be referred to the "Civil Unions Act" instead of the "Marriage Act" - and they would be able to get married in the same way and same places as hetero couples.
I haven't seen any gay couples appearing in the Herald's La Femme Bride & Groom of the Year competition, have you? In fact, I haven't seen any announcements in the smalls about gay weddings or notes of congratulation in the papers. Equal? Really?
If marriage equality existed in South Africa, then there would be no special proviso's for one group over another. If gay couples really had marriage equality in South Africa, then there would be no separation of us from the word and concept of marriage, not even in terms of convenience.
Here in South Africa we have a long history of people trying to sell the concept that "separate" somehow can still mean "equal". One would think by now that, as a nation, we would know better.